Saturday, October 11, 2008

Banteay Srei Temple

Banteay Srei (or Banteay Srey) (Khmer: ប្រាសាទបន្ទាយស្រី) is a 10th century Cambodian temple dedicated to the Hindu god Shiva. Located in the area of Angkor in Cambodia, at 13.5989 N, 103.9628 E, it lies near the hill of Phnom Dei, 25 km (15 miles) north-east of the main group of temples that once belonged to the medieval capitals of Yasodharapura and Angkor Thom.


Banteay Srei is built largely of red sandstone, a medium that lends itself to the elaborate decorative wall carvings which are still observable today. The buildings themselves are miniature in scale, unusually so when measured by the standards of Angkorian construction. These factors have made the temple extremely popular with tourists, and have led to its being widely praised as a "precious gem", or the "jewel of Khmer art.



Consecrated in 967 A.D., Banteay Srei was the only major temple at Angkor not built by a monarch; its construction is credited to a courtier named Yajnavaraha, who served as a counsellor to king Rajendravarman. The foundational stela says that Yajnavaraha was a scholar and philanthropist who helped those who suffered from illness, injustice, or poverty. Originally, the temple was surrounded by a town called Isvarapura.


The temple's modern name, Banteay Srei — citadel of the women, or citadel of beauty — is probably related to the intricacy of the bas relief carvings found on the walls and the tiny dimensions of the buildings themselves.[5] Some have speculated that it relates to the many devatas carved into the walls of the buildings


Banteay Srei was subject to further expansion and rebuilding work in the eleventh century. At some point it came under the control of the king and had its original dedication changed; an inscription of the early twelfth century records the temple being given to the priest Divarakapandita and being rededicated to Shiva. It remained in use at least until the fourteenth century.


The temple was rediscovered only in 1914, and was the subject of a celebrated case of art theft when André Malraux stole four devatas in 1923 (he was soon arrested and the figures returned). The incident stimulated interest in the site, which was cleared the following year, and in the 1930s Banteay Srei was restored in the first important use of anastylosis at Angkor.


Banteay Srei is built largely of a hard red sandstone that can be carved like wood. Brick and laterite were used only for the enclosure walls and some structural elements. The temple is known for the beauty of its sandstone lintels and pediments.


Like most Khmer temples, Banteay Srei is oriented towards the east. It consists of three concentric rectangular enclosures constructed on an east-west axis. A causeway stituated on the axis leads from an outer gopura, or gate, to the third or outermost of the three enclosures. The inner enclosure contains the sanctuary, consisting of an entrance chamber and three towers, as well as two buildings conventionally referred to as libraries.


The third enclosure is 95 by 110 m; it is surrounded by a laterite wall breached by gopuras at the eastern and western ends. Neither pediment of the eastern gopura is in situ.




Angkor Cookies
































Friday, October 10, 2008

Floating House






























Jasmin













Pchum Ben's Day

Prachum Benda (បុណ្យភ្ជុំបិណ្ឌ) ("Ancestors' Day"), more commonly known as Pchum Ben, is a Cambodian religious festival, culminating in celebrations on the 15th day of the tenth month in the Khmer Calendar.(In 2009, the national holiday falls on the 28th - 30th of September in the Gregorian calendar.)


The day is a time when most Cambodians pay their respects to deceased relatives. People cook meals for monks, bring offerings to the temple and throw rice near the temple early in the morning, believing that the ghosts of their ancestors will receive it.



Flowers and food to monk
( they think that offer food to monk their relative which died also get it ).


Teenagers during Pjom Ben's Day


Workers return home on Pjum Ben's day










The fifteenth day, of the tenth month, of the Khmer calendar marks the Pchum Ben festival. This is a time when the spirits of the dead ancestors walk the Earth. And the living can ease their suffering by offering them food to eat.


Many of the people throw sticky rice, which, apparently is easier for the spirits to consume.




At 8:00 AM, people return to the temple, with offerings for the monks. "They don't just give food," explains Mey Sameth, who was a monk for seven years. "They bring money and other things as well. As a monk we looked forward to this period all year long, because we could get new clothing and good food."


At 10:00 the people return with more food, which will be shared between monks and poor people. Os many of the Buddhist traditions seem to relate to feeding the poor. Disabled people also crowd around the temple tat is hour, begging alms. To give help to the less-fortunate, particularly during Pchum Ben, is to acquire merit. Many people explained that the offerings they made during the festival were to cancel out past sins.







Most modern Khmers will say that the festival lasts fifteen days, ending on the fifteenth of the month. In actuality, the ancient, traditional festival lasted three months, ending on the fifteenth day, of the tenth month of the year.


 
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